sakinorva function test

This test is designed to score your results for the following 98 questions, the first 88 of which scoring how closely you directly identify with an interpretation of the eight "cognitive functions" and the last 10 of which attempting to draw certainty in scoring the previous 88 questions.

Your results will be calculated into a table using three different methods:
The Grant/Brownsword model - though untrue to Grant's definitions for the types and their functions in From Image to Likeness: A Jungian Path in the Gospel Journey and those of Brownsword's in It Takes All Types! and Psychological Type: An Introduction, this test tries to reconcile the type development stack first proposed by Grant with the more MBTI-centric (as opposed to Jung-centric) definitions for the functions used by the typology community today.
The axis-based model - this algorithm uses preferences for function axes to arrive at a type, a practice commonly used by magicians and typologists today.

The Myers-Briggs type indicator - this test also attempts to calculate your Myers-Briggs type through a careful examination of each question and how it would correlation with each of the eight preferences; though roundabout and based only on theoretical correlations, it is reasonable to assume that this result will be more accurate than the previously mentioned algorithms in determining your Myers-Briggs type.

You can select five options per question, where the leftmost choice corresponds to "agree" and the rightmost choice corresponds to "disagree." The three options in the middle correspond to only moderate preferences for each side, the middle option being specifically for "no preference for either side." To aid you in remembering this, "agree" and "disagree" have been labeled on their corresponding columns.

agree disagree
#1 You are fiercely individualistic and pride yourself on your uniqueness.
#2 You have an excellent recollection of details and past experiences.
#3 You are skilled at recognizing whether the details in front of you match what you are used to.
#4 You have an eye for aesthetics and enjoy the "finer things in life."
#5 You easily recognize internal bodily sensations and act to suit your body's needs.
#6 You find yourself agreeing with those who claim that the ends justify the means.
#7 You "just know" things without consciously being able to put it into words.
#8 You feel a strong sense of unity when communicating with others in a group.
#9 You are blunt and straight-to-the-point in communication.
#10 You rely only on past experiences to guide yourself through the present.
#11 You have a tendency to go off-topic in conversation.
#12 You live in the "here and now."
#13 You can easily think of something random to say.
#14 You relate present experiences back to past experiences.
#15 You dislike change.
#16 You see so many possibilities that you have trouble committing to a single one.
#17 You greatly value tradition and duty.
#18 You imagine things that aren't directly connected to the real world.
#19 You may be viewed as selfish or self-centered.
#20 You are drawn toward the abstract and often obsess over meanings.
#21 You come up with internal logical frameworks, theories, and systems to describe the world around you.
#22 You often arrive at conclusions that seem to come out of nowhere; you relate to "realizing" answers.
#23 You believe that arriving at a truth is more important than winning an argument.
#24 You may be viewed as "fake" or "manipulative" to others.
#25 You trust hard facts and data more than anything else.
#26 You are unnerved by uncertainty and the unknown.
#27 You rely on external sources to support your argument.
#28 You are often the first to react to a question.
#29 You become stubborn and resolute in the face of opposition when it comes to your personal beliefs.
#30 You place a great amount of trust in the mysterious and unconscious world.
#31 You greatly value social harmony and often go out of your way to maintain it.
#32 You try to help people to the point where you begin to forget taking care of your own needs.
#33 You take on subjects with a burning interest only to drop them once they no longer feel new to you.
#34 You would question anything.
#35 You are extremely objective and "tell it as it is."
#36 You easily sympathize with others' struggles.
#37 You have an uncanny ability of recognizing others' needs.
#38 You express yourself honestly and authentically.
#39 You sometimes fail to adapt to new data because it is not consistent with your personal understanding of an idea.
#40 You work through problems by yourself and detach yourself from other people to arrive at a conclusion.
#41 You tend to express sympathy only after you empathize with someone.
#42 You thrive on new and exciting experiences.
#43 You follow a consistent routine.
#44 You are an excellent brainstormer and offer a multitude of different ideas in any situation.
#45 You live in the present, not the past or the future.
#46 You understand a concept by logically recognizing and drawing patterns between different, already known concepts.
#47 You exude charisma and are usually viewed as charming by others.
#48 You are an excellent problem solver and have an incredible ability to analyze things in depth.
#49 You start many different projects, but you finish few.
#50 You like to organize things for pleasure.
#51 You feel as though your insights often go misunderstood.
#52 You may be described as ditzy or scatterbrained.
#53 You prefer exact precision to implementation.
#54 You constantly set yourself on goals and objectives.
#55 You have a strict internal moral code that comes from within regardless of any external standards.
#56 You modify internal logical frameworks to account for new data, and you sometimes find yourself re-evaluating them when new data is incompatible with it.
#57 You cannot help but get hung up on small details.
#58 You often feel awkward and aimless during leisure time.
#59 You often use metaphors to communicate new ideas.
#60 You are a risk-taker.
#61 You are able to manipulate conversations by reading others' body language.
#62 You may be viewed as "meddling" or "controlling" to others.
#63 You stay true to yourself.
#64 You frequently have hunches or insights about the future that turn out to be correct.
#65 You see the big picture in a sea of details.
#66 You often use analogies and similes to communicate new ideas.
#67 You consider yourself to be an organised person and forcefully take control of situations.
#68 You can be reckless and unknowingly hurt those around you.
#69 You may be viewed as whiny and/or depressive.
#70 You always try to communicate tactfully with people.
#71 Fake people bother you.
#72 You have an excellent sense of direction and instantly know your way around a new place.
#73 You have a strong tendency to see things as either good or bad.
#74 You streamline existing systems for the sake of efficiency and productivity.
#75 You have trouble communicating with those who do not think like you.
#76 You consider yourself a practical and realistic person, free from imagination.
#77 You would rather sugarcoat problems than upset someone.
#78 You feel as though you are one of the only truly nice people left in this world.
#79 You have trouble communicating your ideas with people.
#80 You are attracted to symbolism, mysticism and the unknown.
#81 You find it difficult to concentrate on a single subject.
#82 You value truth and logic more than anything else.
#83 You have been consistently logical throughout your life.
#84 Your presence is greatly felt in a room.
#85 You absorb information from the outside world without additional processing.
#86 You value inclusion and try your best to involve everyone in a group.
#87 You would do whatever it takes to win a debate.
#88 You are drawn to the new, novel, and original.
The following questions will heavily impact your score. Please answer very carefully.
#89 Do you mingle well with others (agree) or do you keep more to yourself (disagree)?
#90 Are you stimulated more by the external environment (agree) or are you stimulated more by your internal thoughts (disagree)?
#91 Would you consider yourself more practical (agree) or innovative (disagree)?
#92 Do you usually prefer to plan your social engagements with some time ahead (agree) or to be free to do things on the spur of the moment (disagree)?
#93 Which do you value more: being compassionate (agree) or logical (disagree)?
#94 Do you prefer to settle a decision well in advance (agree) or keep your options open until it is necessary to make a decision (disagree)?
#95 Which group of words appeals to you more: care, warmth, and tact (agree) or fairness, truth, and logic (disagree)?
#96 When observing a painting, do you first interpret it visually (agree) or meaningfully (disagree)?
#97 Are you a very open person (agree) or are you a private person (disagree)?
#98 Are you generally more interested in theories, possibilities and abstract ideas (agree) or facts, certainties and what is already known (disagree)?

Ne (extraverted intuition)uncalculated
Ni (introverted intuition)uncalculated
Se (extraverted sensing)uncalculated
Si (introverted sensing)uncalculated
Te (extraverted thinking)uncalculated
Ti (introverted thinking)uncalculated
Fe (extraverted feeling)uncalculated
Fi (introverted feeling)uncalculated

grant-brownsword function typeuncalculated
axis-based function typeuncalculated
most likely myers-briggs typeuncalculated

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